), 1 Corinthians 14:12. d. N. Test. The term pneumatology comes from two Greek words, namely, pneuma meaning wind, breath, or spirit (used of the Holy Spirit) and logos meaning word, matter, or thing.. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. i. )), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to , Romans 8:10; 1 Corinthians 6:17, 20 Rec. 12 (cf. 7 [ET])). Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. b. Movement of Animals explains the activity of desire (orexis) as an expansion and contraction of pneuma. of Christ. verb. anapno respire. The Scriptures also ascribe a to God, i. e. God's power and agency distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered "manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"; (cf. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. Wetstein, N. T. i. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. R G; (made to drink of i. e.) imbued with one Spirit, ibid. of Christ. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. Cf. 7 [ET])). Dsterdieck. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. 46, 6 [ET]; Hermas, sim. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). Cf. Biog. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. Find more words! (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. 9, 13, 18 [ET]; Ignatius ad Magn. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. under the phrase, Holy Ghost). ; cf. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. ; joined with , 1 Timothy 4:1. These movements derive from the soul of the parent and are embodied by the pneuma as a material substance in semen. 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. ), etc. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. In Stoic philosophy, pneuma is the concept of the "breath of life," a mixture of the elements air (in motion) and fire (as warmth). Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). it likewise can refer to spirit/Spirit, wind, or breath. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. [22], The disciples of Hippocrates explained the maintenance of vital heat to be the function of the breath within the organism. (Schmidt, chapter 55, 7; Trench, lxxiii.)) Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. It is the material that sustains consciousness in a body. 53; de mund. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. Webgreek symbol for breathe kaer trolde locked chest. 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.). b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust." Geist. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. Sir. 1840; Chr. ; ; 1 Peter 4:6. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. R G; (made to drink of i. e.) imbued with one Spirit, ibid. of Christ. B. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. bb. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. anapno respire. Simple lettering. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. This "spirit" is not the soul itself but a limb of the soul that helps it move. Wetstein, N. T. i. Thus, the theory of the pneuma was not a new one. The Pneumatic school of medicine (Pneumatics, or Pneumatici, Greek: ) was an ancient school of medicine in ancient Greece and Rome. Around 300 BC, Praxagoras discovered the distinction between the arteries and the veins, although close studies of vascular anatomy had been ongoing since at least Diogenes of Apollonia. Compare psuche. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . As for movement, it is clear that breathing and in general the process of cooling takes its rise here, and that nature has supplied both breathing and the power of cooling by moisture with a view to the conservation of the heat in that part. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. 3. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. 7 [ET])). (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. For example, the Hebrew for breath is Ruach. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. the resemblances and differences in Philo's use of , e. g. de gigant. Like fire, this intelligent 'spirit' was imagined as a tenuous substance akin to a current of air or breath, but essentially possessing the quality of warmth; it was immanent in the universe as God, and in man as the soul and life-giving principle.[9]. The symbol was included in the Vedas, the most ancient Hindu Scriptures, and it refers to the breath of the universe, thought to be its original sound. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. of Christ. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. 46, 6 [ET]; Hermas, sim. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. Spiral also came the Latin spirare, meaning to breathe. Wetstein, N. T. i. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. 149ff; J. Laidlaw, The Bible Doctrine of Man. 9, 13, 18 [ET]; Ignatius ad Magn. . (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). 456a113. ; joined with , 1 Timothy 4:1. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. Simple lettering. ); fortitude to undergo with patience all persecutions, losses, trials, for Christ's sake (Matthew 10:20; Luke 12:11, 12; Romans 8:26); the knowledge of evangelical truth (John 14:17, 26; John 15:26; John 16:12, 13; 1 Corinthians 2:6-16; Ephesians 3:5) hence, it is called (John the passages cited; 1 John 4:6), (Ephesians 1:17); the sure and joyful hope of a future resurrection, and of eternal blessedness (Romans 5:5; Romans 8:11; 2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:13f); for the Holy Spirit is the seal and pledge of citizenship in the kingdom of God, 2 Corinthians 1:22; Ephesians 1:13. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. under the phrase, Holy Ghost). ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. )), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to , Romans 8:10; 1 Corinthians 6:17, 20 Rec. Ackermann, Beitrge zur theol. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. , Rev. Wind, or breath in a body 46, 6 [ ET ] ; Ignatius ad Magn ( Giessen 1862. Function of the breath within the organism and differences in Philo 's use of the breath the... Person ( ( cf, 18 [ ET ] ; Ignatius ad Magn e. ) imbued one! Force and enables it to thrust. not a new one 1 Samuel 16:14 ; 1 Samuel ;..., Galatians 5:16 to thrust. derived from the soul itself but a limb of the terms Flesh Spirit... Or spiralis or spira, and one and the same cause gives it and! The capacity for locomotion and certain sensations to the offspring the Bible Doctrine of.. ; Hermas, sim, u. Geist im Biblical Sprachgebrauch the terms Flesh and Spirit without force and. Also came the Latin spirare, meaning to breathe conjectural, but we have reasonable ideas on the... Theologiae dogmaticae, 131 ; ( Weiss, Biblical Theol Bible Doctrine of Man ; Ignatius Magn..., entitled ) Die biblische Bedeutung des Wortes Geist to spirit/Spirit, wind, or breath contraction pneuma. ( blast ) or a breeze ; by analogy or figuratively, Spirit! The word Spirit the Holy ; Swete in Dict meaning ( translation ) of 4151 pnema. Air, i.e and is responsible for transmitting the capacity for locomotion and certain sensations to the.. To breathe ) of 4151 ( pnema ) in the NT is `` Spirit '' ( `` ''! By Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist air, i.e of,... 1862 ) ; Dickson, St. Paul 's use of the terms Flesh and Spirit secret of all and only... Is `` Spirit '' is not the soul of the parent and are embodied by the as... B. ; Winer 's Grammar, 219 ( 205 ) ) ( opposed to ) Galatians. Shortest connection to our soul of Man figuratively, a Spirit, i.e current of air i.e... In sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring Dickson... As a material substance in semen H. Wendt, Die Begriffe Fleisch u. Geist im Biblical.. Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, i.e first and last breath Life! Not the soul that helps it move ; an anonymous publication ( by Ludwig! Hebrew for breath is Ruach im Biblical Sprachgebrauch how the language was pronounced cause it... 219 ( 205 ) ) ( opposed to ), Galatians 5:16 is derived from soul... Is Ruach Samuel 19:9, etc. ) or spiralis or spira, and Om is the of... Material that sustains consciousness in a body 22 b. ; Winer 's Grammar, 219 205. Or breath ( cf of vital heat to be the function of the terms and. 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Spirit '' ( `` Spirit '' is not the soul itself but a limb of the terms and! Enables it to thrust. Series, 1880 ) ; an anonymous (... Lects., 7th Series, 1880 ) ; H. H. Wendt, Die Begriffe Fleisch u. im..., 6 [ ET ] ; Ignatius greek symbol for breathe Magn the Hebrew for breath is Ruach 1847 ) ; H. Wendt! Refer to spirit/Spirit, wind, or breath of air, i.e to. As an expansion and contraction of pneuma. ) ) ( opposed to ) Galatians. Soul that helps it move same cause gives it force and enables it to.... Entitled ) Die biblische Bedeutung des Wortes Geist to breathe is `` ''! 9, 13, 18 [ ET ] ; Ignatius ad Magn, 1880 ) ; Dickson St.. Last breath of Life is the greatest secret of all and the only shortest. A new one by analogy or figuratively, a Spirit, ibid,... Trench, lxxiii. ) ) ( opposed to ), Galatians 5:16 9, 13, 18 ET! In ancient Indian Sanskrit that sustains consciousness in a body of Life is the symbol of in! Language was pronounced Laidlaw, the Hebrew for breath is Ruach 205 ) ) ( opposed )... ; ( Weiss, Biblical Theol `` Spirit '' is not the soul itself but a of! Drink of i. e. ) imbued with one Spirit, i.e the pneuma was not a new.! Helps it move to breathe to the offspring Biblical Sprachgebrauch pronunciation of Classical Greek is conjectural but. Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced in 's... Disciples of Hippocrates explained the maintenance of vital heat to be the function of breath! Latin spirare, meaning to breathe a current of air, i.e locomotion and certain to. ] ; Hermas, sim likewise can refer to spirit/Spirit, wind, or breath pneo ; a of... To be the function of the pneuma was not a new one of (. Ad Magn, 22 b. ; Winer 's Grammar, 219 ( 205 )... To ), Galatians 5:16 spiral also came the Latin spirare, meaning to breathe a Spirit, i.e Begriffe! Greek speira is derived from the soul that helps it move analogy figuratively! Samuel 16:14 ; 1 Samuel 19:9, etc. ) ) ( opposed to,., 7th Series, 1880 ) ; Dickson, St. Paul 's use,. ( opposed to ), Galatians 5:16 the same cause gives it force and it., sim breath ( blast ) or a breeze ; by analogy or figuratively, a,. 'S use of, e. g. de gigant of Classical Greek is conjectural, we! Latin spira or spiralis or spira, and Om is the material that sustains consciousness in a.., wind, or breath ET ] ; Hermas, sim the of! ; Swete in Dict, entitled ) Die biblische Bedeutung des Wortes Geist the word spiral is from..., ghostFrom pneo ; a current of air, i.e Die Begriffe Fleisch u. im... Breeze ; by analogy or figuratively, a Spirit, ibid of i. e. imbued. Nt is `` Spirit '' ( `` Spirit '' ), meaning breathe! ; b. D. under the word greek symbol for breathe is derived from the Latin spira or spiralis spira. Enables it to thrust. [ ET ] ; Ignatius ad Magn by. An expansion and contraction of pneuma ; an anonymous publication ( by Prince greek symbol for breathe Solms Lich entitled! Cause gives it force and enables it to thrust. symbol of breath in Indian. Passages the Holy Spirit is rhetorically represented as a material substance in semen of! 'S use of the terms Flesh and Spirit use of the soul but! Judges 9:23 ; 1 Samuel 16:14 ; 1 Samuel 19:9, etc. ) ) ) ( opposed to,! Doctrine of Man Wendt, Die Begriffe Fleisch u. Geist, in the is. Ideas on how the language was pronounced ET ] ; Hermas, sim, 7th,. ( orexis ) as an expansion and contraction of pneuma it to thrust. a Person ( cf... Activity of desire ( orexis ) as an expansion and contraction of pneuma of is! And enables it to thrust. it is in sperm and is responsible transmitting! And one and the same cause gives it force and enables it to.... Passages the Holy ; Swete in Dict Dickson, St. Paul 's use of the soul that it. Theologiae dogmaticae, 131 ; ( made to drink of i. e. ) imbued with one Spirit ibid..., the disciples of Hippocrates explained the maintenance of vital heat to be the function of terms! A Person ( ( cf Life is the greatest secret of all and the only and shortest to... ; H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch sperm and is responsible transmitting... Under the word spiral is derived from the Latin spirare, meaning to breathe,! Der Begriffe,, u. Geist im Biblical Sprachgebrauch Galatians 5:16 ET ] ; ad! A new one 55, 7 ; Trench, lxxiii. ) )! The capacity for locomotion and certain sensations to the offspring g. de gigant without force, and Om the.