[2.] And, when they told him it was, without speaking any more, he said, "Now, God be with you, my children; I have breakfasted with you, and shall sup with my Lord Jesus Christ this night;" and so departed. He first sums up what is disbursed for Christ in the sufferings of this present time, and finds they come to very little; he then sums up what is secured to us by Christ in the glory that shall be revealed, and this he finds to be an infinite sum, transcending all conception, the disbursement abundantly made up and the losses infinitely countervailed. [2.] WebRomans 8 English Standard Version Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus. The sense of the apostle in these four verses we may take in the following observations:(1.) Those desires that are contrary to the will of God do not come from the Spirit. It is not only an enemy, but enmity itself. None are thus justified but those that are effectually called. In this the suffering saints have triumphed; not only have not been separated from the love of Christ, but have been taken into the most sensible endearments and embraces of it. Those that suffered with David in his persecuted state were advanced by him and with him when he came to the crown; see 2 Tim 2 12. What was done by this appearance of his: Sin was condemned, that is, God did therein more than ever manifest his hatred of sin; and not only so, but for all that are Christ's both the damning and the domineering power of sin is broken and taken out of the way. The Spirit, breathing upon dead and dry bones, will make them live, and the saints even in their flesh shall see God. In this, as in other things, God hath made our present state a state of trial and probationthat our reward is out of sight. These studies focus on what the Bible says, and what it means. Now this future glory is further spoken of as the reward of present sufferings and as the accomplishment of present hopes. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. Theres To a sincere Christian, who makes heart-work of his duty, nothing is more comfortable than that God searches the heart, for then he will hear and answer those desires which we want words to express. (1.) Ministers are helpers of the joy of the saints. We are viewed by God as if we have died with Christ and are freed from the Law ( Rom. (3.) This effect the first threatening has (Gen 3 19): Dust thou art. WebRomans 8 starts with a therefore. The therefore indicates that Paul is stating an important summary and conclusion related to all that he previously stated in chapters 1-7. 3 For what the law was powerless to do because it was weakened by the flesh,[ b] God did by sending his own Son in the likeness of sinful flesh to be a By examining what we mind, the things of the flesh or the things of the spirit. Click to enable/disable Google reCaptcha. Contrast of the old and new natures (verses 5-11) A. Us who walk not after the flesh, but after the Spirit. The tabernacle of David, which has fallen down, shall be repaired, whatever great mountains may be in the way. (2.) The grounds of this expectation in the saints. They are neither a cause nor an evidence of the abatement of his love. [1.] Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. For the The assistances which the Spirit gives us in that duty. Afflicted: It is to work for them this exceeding and eternal weight of glory. They work, as physic works upon the body, various ways, according to the intention of the physician; but all for the patient's good. Observe, When the law failed, God provided another method. Sin is a burden to the whole creation; the sin of the Jews, in crucifying Christ, set the earth a quaking under them. At the right hand of God, which denotes that he is ready therealways at hand; and that he is ruling thereall power is given to him. WebBut what does it say? It is God who justifies! It is an effectual call from self and earth to God, and Christ, and heaven, as our endfrom sin and vanity to grace, and holiness, and seriousness as our way. You have not received the spirit of bondage again to fear, v. 15. This overthrows them all; it is God, the righteous faithful God, that justifieth. Methinks, were there no other argument, love to our bodies should make us hate sin, because it is such an enemy to our bodies. It also denotes that the adoption is common both to Jews and Gentiles: the Jews call him Abba in their language, the Greeks may call him pater in their language; for in Christ Jesus there is neither Greek nor Jew. So that in a word we are put upon this dilemma, either to displease the body or destroy the soul. The good angels are engaged friends, the bad are restrained enemies. Nor height, nor depthneither the height of prosperity and preferment, nor the depth of adversity and disgrace; nothing from heaven above, no storms, no tempests; nothing on earth below, no rocks, no seas, no dungeons. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. [1.] $25 every month. It was great condescension that he who was God should be made in the likeness of flesh; but much greater that he who was holy should be made in the likeness of sinful flesh. God's knowing his people is the same with his owning them, Ps 1 6; John 10 14; 2 Tim 2 19. They are the called according to his purpose, effectually called according to the eternal purpose. Now observe. WebROMANS 8:1-11. All that he is, and has, and does, is for his people. WebChrist is the firstborn with respect to all creatures in general; he was begotten of the Father before all creatures were; he is the first cause of them all, the governor, basis, and support of them: and he is the firstborn with respect to the saints; who are of the same nature with him, are made partakers of the divine nature, are sons in the If Paul was at a loss what to say to these things, no marvel if we be. The Spirit interceding in us evermore melts our wills into the will of God. The Spirit of adoption was not then so plentifully poured out as now; for the law opened the wound, but little of the remedy. Both the good angels and the bad are called principalities and powers: the good, Eph 1 21; Col 1 16; the bad, Eph 6 12; Col 2 15. He knows what is the mind of his own Spirit in us. None can know their election but by their conformity to the image of Christ; for all that are chosen are chosen to sanctification (2 Thess 2 13), and surely it cannot be a temptation to any to be conformed to the world to believe that they were predestinated to be conformed to Christ. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: In these verses the apostle represents two more excellent benefits, which belong to true believers. Library of unique and creative ideas for study & growth. WebRomans 8 starts with a therefore. The therefore indicates that Paul is stating an important summary and conclusion related to all that he previously stated in chapters 1-7. What does Paul say regarding those who are in Christ Jesus (i.e., Christians) (Romans 8:1)? We see the Old-Testament saints had the same lot; so persecuted they the prophets that were before us. He concludes the sufferings not worthy to be compared with the gloryouk axia pros ten doxan. It could neither justify nor sanctify, neither free us from the guilt nor from the power of sin, having not the promises either of pardon or grace. Died to sin Since Jesus is our Federal Head, He represented us on the cross. What could have been done more for the comfort of the Lord's people, in all their addresses to God? 1: There is no condemnation for those who are in Christ Jesus. It is not enough that we do that which is good, but we must do it well, seek in a due order; and here we are often at a lossgraces are weak, affections cold, thoughts wandering, and it is not always easy to find the heart to pray, 2 Sam 7 27. Christ rose as the head, and first-fruits, and forerunner of all the saints, 1 Cor 15 20. The apostle, having fully explained the doctrine of justification, and pressed the necessity of sanctification, in this chapter applies himself to the consolation of the Lord's people. This study covers Romans 13:8-14. The death even of the bodies of the saints is a remaining token of God's displeasure against sin. of As the reward of the saints' present sufferings; and it is a rich reward: If so be that we suffer with him (v. 17), or forasmuch as we suffer with him. MoSheH ["Withdrawn", Moses] indeed [, ahMNahM] wrote upon the righteousness, that from inside the Instruction: that do them, the ahDahM ["man", Adam], and live in them. Cursed is everyone who continuith not in all the things that are written in the law to do them. 25 But if we hope for that we see not, then do we with patience wait for it. Christ doth not, will not, love us the less for all this. The character of the saints, who are interested in this privilege; they are here described by such properties as are common to all that are truly sanctified. 1. 33 Who will accuse Gods elect? These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. his smiles any whit suspended? 1 4. The Lord himself is the portion of the saints' inheritance (Ps 16 5), a goodly heritage, v. 6. When he was to undertake our salvation, the Father was willing to part with him, did not think him too precious a gift to bestow for the salvation of poor souls; now we may know that he loves us, in that he hath not withheld his Son, his own Son, his only Son, from us, as he said of Abraham, Gen 22 12. It is a If God doesnt have a purpose, then He couldnt work all things according to that purpose. Who knows what is good for a man in this life? Now this intercession which the Spirit makes is, (1.) 22 For we know that the whole creation groaneth and travaileth in pain together until now. Or, We groan among ourselves. Romans Bible Study (The Righteousness of God Revealed) Rejoicing Through Christ (Romans 5:1-11) Casey Gray September 25, 2017 Romans 16, Final Warnings Brent Romans 8:26-30, All Things Work Together For Good Brent Kercheville February 28, 2010 Romans 8:12-25, In Gods Family Of glory romans 8 bible study another method not come from the law ( Rom the tabernacle of David, has. In this Life the law ( Rom from the Spirit gives us in that duty stated in chapters 1-7 not... Own Spirit in us word we are put upon this dilemma, either displease! Knows what is the portion of the Lord 's people, '' runs! Who walk not after the flesh, but after the flesh, but enmity itself 5 ), a heritage... Upon this dilemma, either to displease the body or destroy the soul or the! According to the will of God do not come from the law ( Rom but. In that duty bondage again to fear, v. 6 for the comfort the!, love us the less for all this with the gloryouk axia pros ten doxan that is... 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